Days of Awe in an Unusual Year: Everyday Magic, Day 1016

The Days of Awe — the 10 days between Rosh Hashana (Jewish New Year) and Yom Kippur (Day of Atonement), it’s time to clean up our act. We reflect on our thoughts and deeds, words and actions over the last year which may have hurt others, then reach out to the injured party to apologize and make amends. Based on the premise that only we can fix our own human messes, this stretch of time calls us toward self-reflection and right action.

I speak of “we” here even if, dear reader, you’re not Jewish because I’m thinking that 1) we all could use all the new years we can observe at this point, and 2) in a year when so much is beyond our control (a pandemic, climate change, systemic racism, and escalating polarization between people), it’s helpful to consider what we can do. We can look at our own participation in and perpetuation of what hurts each other (humans and other species) and the earth, consider what small step or few words might help, and step up to do some good.

It also feels to me like we’ve been in the Days of Awe since about March 14th when the pandemic shut down life as we knew it and opened up big fears and spaces, possibilities and dangers about how we live. After all, the “awe” part of these days isn’t just what dazzles and pleases but also what shocks and scares. So often over these last six months, I realized how much less I understood than I thought about everything from the pacing of my day to assumptions I made about racism. There’s nothing like living with a mysterious global threat to wake a person up out of her long inscribed and sealed ideas about her life and the world.

But then again, the Days of Awe are also and always about asking to be inscribed (at Rosh Hashana), and then sealed for a good year (Yom Kippur) in the Book of Life. Traditionally, this is a book God reads to judge our actions, but I see it the life we’re writing ourselves into through all we are, do, and know as well as the life force at large. So why not read over the book of life we’ve drafted this last year to see how to make small repairs, big amends, and deep commitments to live boldly and act lovingly? Or as the Talmud says better: “Do not be daunted by the enormity of the world’s grief. Do justly now, love mercy now, walk humbly now. You are not obligated to complete the work, but neither are you free to abandon it.”

I wish for all of us to be sealed in the Book of Life for a good year, and I leave you with a poem I wrote about all this as you move through your own days and nights of awe and so much more.

Entering the Days of Awe

Let us walk unfettered into these days

unfurling in the sun, wide fields of old grasses

bracketed by sunflowers and pebbles.

Let us step into the lapis sky that fastens itself

to the driveway, the sidewalk, the worn leaves

of dying summer under new leaf fall.

Let us give up the wasteful thinking,

the 2 a.m. anxieties over what cannot be changed,

the waking with a gasp. Let us stand in the morning,

the new chill of the air clearing the disgards of time,

fear, reaching too hard or not enough.

Let the wrongs be made right. Let forgiveness

overtake the words we hear and pray, the stories

we’ve made and tilted. Let us remember this dreaming song

from all our beloveds long gone or just over the bend,

each note engraved with lost lands, singing

of how good it is when we dwell together.

Let the peripheral vision in the days of awe show us

the world, the first seeing of the heart, the last pulse

of those we love who travel with us. Let the wind shake

the trees, the tattered leaves shine, the last butterflies

flash their orange, the first dark blue of night

open into a panorama of past and present light

on its way to us all.

Let the next breath we take inscribe us in the book of life.

Let the next breath you give welcome us home.

~ Caryn Mirriam-Goldberg

Who is That Masked Poet?: Everyday Magic, Day 1010

I never felt like much of a vigilante before, but lately, I can’t help myself. After shopping at our very safe food co-op where everyone was wearing masks except for one young family, I eyed said family in the parking lot, right next to where I would be returning my empty cart. “Should I?” I asked myself, followed by, “Why not?” I gingerly walked over to them, standing 10 feet away of course, and cheerfully said, “Hey, please wear masks next time. The numbers are going up, and we want everyone to stay safe.”

One of them looked away like this masked poet with messy hair in old bike shorts and a tie-dyed shirt was crazy, and the other shot hate rays from her eyes. I shrugged and headed back to my car, once again unsure if speaking up is going to change anything in a world where so many people are actively embracing stupidity, carelessness, ignorance, denial, or something else that eludes me. But then that’s the job of being a masked poet: speaking up and spreading awkwardness, then speeding away quickly.

Not that I always have the nerve to say something: when traveling through Missouri to get to a relatively safe harbor in Arkansas (writers’ colony where I would inhabit thoroughly disinfected rooms without having contact with other humans), I had to stop at numerous gas stations, thanks to a small bladder and a whole of iced ice. Did I see anyone working anywhere who had a mask? Of course not, and the only exception to the maskless were three women coming out of a bathroom. I wanted to shoot my fist in the air and yell, “Right on, sister!” Furthermore, the good working people of quick shop world looked at me like I was from outer space because of my mask. I got back in my car and pumped more sanitizer on my hands.

Coming back through Kansas, I still didn’t encounter any people donning masks, except for the employees at a very mechanized Taco Bell, who passed my burrito to me through a plexiglass contraption, which I appreciated. But at least the older woman I saw stocking cigarettes in southeast Kansas smiled at me and called me “Honey.”

Then there’s the grocery store encounters that led me to write to two national chains, one for a store where half the employees wore their masks pulled down under their noses, and another where the manager had his mask hanging around his neck. My polite but pointed conversations with them didn’t go so well, and in one case, I had to ask a woman, much older and likely much more at risk, to step back when she got face-to-face with me. At least one of the chains (Aldi’s) took my complaint seriously, and we had a prolonged conversation about how people working there needed more education (my point — I didn’t want any of these front-line workers fired).

I know masks are a hassle, and I struggled mightily with my glasses fogging up until I found some tricks that worked for me (the right-sized mask for the face, and making sure the top of the mask is tight and secure), but I’ve noticed I’m actually getting used to wearing a mask. Back in March (many years ago, it seems), I rushed through grocery aisles just throwing anything in my cart in an effort to get outside in a hurry and get the mask off. Now I’m relatively okay with my nose and mouth under layers of cloth.

I also realize those of us who aren’t front-line workers only have to endure little bouts of maskfulness. My son Forest, who works 40 hours each week at our food co-op, has to wear his mask for eight hours at a time. People working in hospitals, doctor offices, clinics, restaurants, manufacturing, and so many other industries have had to seal up half their face as a way of life.

Although I’m mostly home, just edging out once a week, I’m astonished at what I keep seeing. Some of my friends say it’s just too much for people to accept that the old normal isn’t coming back around for longer than they can endure. One friend equated our relationship with the pandemic to grief: we keep cycling through all the stages, and some people are especially at home in denial or anger. Whatever the case, I’m dumbfounded as to why everyone isn’t building their mask wardrobe.

There’s a well-worn saying among many of us about speaking truth to power, and while asking people to wear masks isn’t quite a same, it feels like something, if we can do it without evoking defiant reactions (which I’m surely not often successful in), is worthwhile. After all, given all we’re learning about the truth of what helps prevent the virus (masks!), we do have the power to be what my people call mensches: decent humans. Let’s mask up and use our power!

Facilitation Coaching

Facilitation Coaching

In what seems like a long time ago in a galaxy far, far away, we worked and created with people face-to-face. The pandemic invaded, and suddenly, we needed to pivot on a dime from being in the same room to being on the same Zoom. Yet Zoom and other video-conferencing meetings and workshops can actually be invigorating and relaxing, inclusive and effective when they’re well-planned and facilitated.

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Without The Jedi, There Can Be No Balance In The Force. - Lor San Tekka, The Force Awakens

Tailored to what best serves you, your situation, and your people, my coaching includes pre-work before our first session and follow-up resources and considerations after each sessions. In our sessions, we’re explore your best ways to navigate working effectively in the startling new normal that keeps shifting as well as how to work with challenging situations, times, and people.

My Facilitation Experience

Some of us are born facilitators, unable to sit on our hands when we see how much good facilitation can save the day. I’ve been drawn to organizational development at large and group process in particular since I started facilitating meetings with my temple youth group as a teen. Since then, I’ve facilitated hundreds of meetings and workshops, studied with great teachers and programs, and trained many facilitators extensively through Goddard College's Transformative Language Arts concentration and businesses and organizations trainings. I regularly teach facilitation classes with Joy Roulier Sawyer.

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Breathe In Peace, Breathe Out Love: Everyday Magic, Day 1008

I thought a global pandemic was enough: enough pain, suffering, fear, restriction, uncertainty, and dread. Turns out I was wrong. We now have violent riots (most of which, from all I’m reading in the news and hearing from eye witnesses, seem fueled by outside forces bent on division and hatred) topping off hundreds of peaceful protests, the national guard called into 20 states (as of this morning), a president ratcheting up the tension with deadly threats, and a whole lot of people being further exposed to the coronavirus. I don’t dare ask if attack monkeys are about to fall from the sky or dog-size locusts will soon sweep across the land.

In the world of cognitive dissonance, which is our world writ large lately, there is also this: the wind sweeping up and across the cottonwood tree in that way that tells me summer has landed. Three indigo buntings on the ground under the bird feeder. Carpenter bees floating above the windows. Moxie the dog pressing her jaw into the deck and falling asleep. The early evening shadows competing with the last long rays of afternoon across the grass, which is full of ticks, chiggers, and other summer pests.

There is all of this: “I can’t breathe” — George Floyd’s last words as well as the last words of too many others murdered out of hatred and bigotry — and all this summer air inhaling and exhaling us, day by day. I understand that I can’t fully understand what it is to have my life threatened because of race, to live with the weight of that for days, years, generations. But I can respect the rage and pain, and for all those suffering, I can, remembering a song Kelley Hunt leads us in at Brave Voice each year, breathe in the peace I’m so privileged to find right here and now, and breathe out love for all who are hurting. I can also do the usual things: march, write, give money, support people acting for the good, and keep educating myself on what it means to be an ally.

I can also embrace another slant of cognitive dissonance as I wish for the peace that surpasses understanding to take root everywhere right now.

If God Didn’t Want Us to Pray at Home, She Wouldn’t Have Invented Zoom: Everyday Magic, Day 1003

Full seder on the deck via Zoom

Or Facebook Live. Or Youtube. Or any number of places to help us worship together while keeping physically apart and spiritually close. A church in Lawrence is doing by having people drive to their parking lot to watch a minister leading them while listening to the service on a radio station. The Kansas Zen Center leads meditation practice on Zoom. And if like me, you find the holy in the living earth, there’s plenty of opportunities for communion right now too with an explosion of blossoms to admire, gardens to plant, and trails to walk. The point is, we have options, people, so why is there any fuss whatsoever?

In the great state of Kansas, the state supreme court today will hear the case of Governor Laura Kelly suing a legislative committee that overturned her order that no more than 10 people meet in places of worship while we’re approaching the pandemic apex. A small committee decided the governor overstepped her authority in trying to keep Kansans safe on and beyond Easter Sunday. Petty politics aside, as Forrest Gump’s mother told him, “Stupid is what stupid does.”

Praying at home also protects those who protect us: the nurses, doctors, technicians, and others working so hard and putting their own lives at risk to take care of people with Covid-19. These people, who often can’t hug their spouses or children and have to tend the ill while wearing protective gear and putting in long hours, are put at far greater risk by people congregating in large groups where they’re much more likely to spread the virus widely. Listen to the wise words of my friend George Thompson, a doctor who is leading the call for us to worship safely.

I’ve been praying via Zoom with our Jewish congregation for over a month: attendance at our Friday evening Shabbat services is up, and these weekly services life us up. The first time we did this, close to 40 people (instead of the usual 10-15) showed up, families and singles lighting candles and showing off challah (if they made some) in their Brady Brunch-esque Zoom windows. A week ago, when our service ended, hardly anyone would leave the call, all of us staring at our screens with hunger to connect and love in our hearts.

Earlier this week, we held our first Zoom seder, Ken, Daniel and I set on the back deck instead of the laptop while Forest, who works at a grocery store and lives with 20 people, sat six feet behind. Within minutes, we had friends and family from Tucson, Winnipeg, Orlando, Brooklyn, and other locales taking turns telling our story of Exodus, singing prayers together, and during the meal, divided into break-out rooms where we could catch up in earnest. Two and half hours after we started, we ended the call with joy and renewal. Of course, it would have been more ideal to have been together in the flesh, but what we were living brought home the lessons of Passover in powerful ways.

Zoom Shabbat services

As a Jew, I’m well-acquainted with the narrative of plagues from Passover and history of efforts to annihilate us (so goes the old joke that sums up every Jewish holiday, “they tried to kill us, we lived, let’s eat”), and in all those stories — especially Passover — there’s the core refrain of stepping up and taking action to protect the community and survive as a people.

Action is key here: it’s not like Moses just shrugged and went back to his habitual patterns and old life after the Pharoah refused to free us. Instead, he and other brave leaders packed up and headed out of Egypt, crossing the parting Red Sea to wander the desert for 40 years. They didn’t know how long they would wander before finding some semblance of home, and they had to adapt, making new definitions of community and home along the way.

We’ll likely just have weeks or months to wander through Netflix offerings and pace in our backyards before we can resume meeting friends for dinner in restaurants, going back to school and work, and even meeting in person at synagogues, churches, mosques, temples and the like. But the thing is, that like the wandering Jews, we’ll have moments of making do, doing without, and praying fiercely for our loved ones and beloved communities.

Protecting the herd, ensuring the survival of our most vulnerable, requires us to put our faith in staying put and our butts on our couches. Just like with so many other aspects of our lives, we are called to pray in new ways as if our lives depend on it because they do.